Bondage is the fruit of ignorance of the Self (agnanta) and ultimate liberation (moksha) is the fruit of Knowledge of the Self (Gnan).

Absence of anger-pride-deceit-greed (kashays – the ones that gives pain to soul) is Ultimate Liberation (Moksha).

To see as, ‘this is a woman’, is a man’s disease, and to see as, ‘this is a man’, is a woman’s disease. There is moksha (liberation) for the one who becomes free of such a disease.

Do not be stuck in the bushes, if you want to attain moksha. If your clothing gets stuck in it, let it tear, but you tug on it and move on. Continue to move on, even if it comes off completely.

I am myself an Absolute Supreme Self (Parmatma)’, if one attains this awareness, he can attain moksha (ultimate liberation). Otherwise he cannot realize moksha, then it is called just a slight vision (darshan).

Vitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan (absolute enlightenment) occurs.

Kashaya (anger-pride-deceit-greed) filled worldly interaction is a worldly life, and to becomes kashaya-free is moksha (ultimate liberation).

Liberation is not possible even after a million lifetimes. Your work [of liberation] is getting done only because you have met a living Gnani Purush. The absolute Gnani is One for whom nothing in this world remains to be known. He is constantly conversing with the absolute Self (Parmatma); such a Gnani can do whatever he wishes!

A guru helps one traverse worldly life. The Gnani gives liberation. The Gnani has himself become the real form as the Self (Atmaswaroop) despite having a physical body.