Vitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan (absolute enlightenment) occurs.

The one with the Right belief of Pure Soul (samkiti) is beneficial to himself & others. The one with the Wrong belief of the Self (mithyatvi) is harmful to himself & others.

There is no problem if graha (things getting accumulated) does not turn into parigraha (acquisitiveness; that what takes one away from the Self). Parigraha leaves when murchha (spiritual unconsciousness) leaves. And when you become a non-doer (akarta), arambha (beginning of any action) leaves. Kevalgnan (absolute knowledge) occurs when arambha-parigraha leaves.

When just one single word comes in action then it is called ‘Knowledge’ (Gnan) and even after reading all the scriptures but not a single word comes in action, it is called ‘Theoretical Knowledge’ (knowledge that which never liberates).

Without attaining Gnan (Absolute Knowledge) through the path of yog, one cannot go to moksha. Without attaining Gnan, through the path of worship, one cannot go to moksha. Without attaining Gnan, through the path of karma, one cannot go to moksha.

When does the ‘voluntary’ part (of the Self) arise? It is when one attains the awareness of [the answer to], ‘Who am I?

If the kashays (anger-pride-deceit-greed) decrease, it is called a religion; and if the kashays increase, it is called irreligion. When the kashays are gone, that is indeed ‘swadharma’ (religion of the Self).

You can be considered vitrag (free from attachment, enlightened one), only if you remain in the ‘real’. Raag-dwesh (attachment-abhorrence) occur when you come in to the ‘relative’.

Whatever ‘wrong’ the world is doing; it is all dependent on prarabdha (effect of past life causes) and whatever ‘good’ it is doing; that too is dependent upon prarabdha (effect of past life causes).