The absence of conflict creating intent is itself Moksh (liberation).

Until one sees his own faults, till then he cannot become God.

What should one discover from all the miseries? He should discover eternal happiness. One has enjoyed this (worldly) happiness a lot. He gets satisfaction out of it but not contentment.

This world itself is a science. God lives within this science and He constantly sees how this process of science is taking place. God does not meddle in its natural process. God resides in every ‘creature’, in the form of pure consciousness (light); as the Knower, the Seer and in eternal bliss.

He who observes the Prakruti (Relative Self) is Purush (The Real Self, Soul). He who has finished observing the Prakruti is the Parmatma (Absolute Supreme Soul).

If you want moksha (ultimate liberation), then you simply need to understand what the Vitraag Lords (The Enlightened Ones) say. Simply understand what the Vitraag Lords are trying to convey, that this is exactly what they want to say and nothing else.

There can never be suffering in the home of a person who is working for world's salvation.

Do the work for the world, your work will definitely continue to happen. When you do the work for the world, then your work will continue to happen of its own accord, and that is when you will feel the wonder.

Keep Your state as a Sevya (fit to be served, enlightened Lord) undisclosed, and do your work with the intent as a sevak (a person who renders service to others without any selfish motive).