In saying the word ‘Sachchidanand’ [sat-chit-anand, eternal knowledge and vision leading to bliss], it has great ‘effect’. There is an ‘effect’ even when it is said without the understanding [of it’s meaning]. When it is said with the understanding, there is tremendous benefit. Saying these words produces vibrations and everything churns. Everything is ‘Scientific’.

The ‘information’ one receives from within, shows credit [punya] and debit [paap] karmas. All the Knowledge-Vision is present within. Everything can be Known from within but only as long as you do not create obstructions. If you were to cross-over [violate] it, then the ‘information’ will stop coming through.

God does not consider visible conduct as Conduct of the Self (Charitra). Knowledge-Vision-Conduct (Gnan-Darshan-Charitra) of the Self are such that they cannot be seen through physical eyes; they cannot be discerned directly through the senses. So that Conduct is completely different.

People are trying to make still, that which by nature has always been unstill/restless. If the vision falls on the Seer (drashta) who indeed is forever still, then everything becomes still. Our gnan [knowledge] keeps roaming in the gneyo – those things that reflect in the Soul (like mirror). If this same gnan [knowledge]falls on the Gnata – the Knower, then our work will be done.

The moment your vision fixes [on men/women], the worldly life arises. This world is not worth seeing with open eyes. In addition, the current time cycle of Kaliyug has a terrible influence. So much worldly life arises due to these eyes.

As long as there is blindness towards certain matters, until then the vision towards that will not blossom. When one remains away from it, after that it becomes distinct. That is when his vision towards that starts to blossom.

However much a vision is praised, if it is equally criticized, then that vision will go away.

When the vision becomes right [correct], one sees only his own faults and when the vision is wrong [incorrect], he sees others at fault.

Believing happiness to be in the eternal thing is called the enlightened vision (samkit).