Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).

I am Chandubhai’ is good or bad focused applied awareness (shubha-ashubha upyoga). ‘I am Pure Soul’, is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured.

Keeping ‘pure focused applied awareness of the Self (Soul)’ (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop).

Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti).

The Enlightened one (Gnani Purush) never wastes his time in counting money; focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has ‘interest’!

People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money!

Desires are done by the ‘Pudgal’ (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the one doing the desiring, then why don’t you stop it? But that doesn’t happen therefore, desire is a matter pertaining to the Pudgal (non-self mind-body-complex).

Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is unable to do so because of impediments (antray).

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.