Happiness that comes and never leaves; it is called the bliss of the Soul.

Real happiness and peace is attained only if one comes into one’s true Self.

Happiness lies with us only. Desire for experiencing interactive pleasure is because of the association with the ignorance (of the Self). The one who does not have such association, he will ‘realize’ true happiness.

If your instigations stop, then there will not be anyone to instigate you. All these are indeed the results of your own [past] instigations. 'You' are a King of the whole universe. 'You' do not indeed have anyone above you (as a boss, upari). 'You', yourself are the Parmatma (absolute supreme Soul).

Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present ‘at a time’ exactly the way it is, then that is considered shuddha upayog (pure applied awareness as the Self).

When does one experience the ‘Samadhi sukh’ (happiness of the blissful state)? When one does not want anything, when the entire ‘tuber’ of greed has been removed; thereafter the ‘Samadhi sukh’ shall prevail.Therefore, give away. As much as you give, that much will be yours!

I am Chandubhai’ is itself egoism. To claim ‘I am’ where you are not, is itself ego. If you remain in your own domain, then you are the Soul, and the projection of ‘I am Chandubhai’ in the wrong place is egoism.

If you want to become a true disciple [and] initially if you cannot remember God, then wherever you see a temple, go there to worship him there. Then as you begin to remember God, then start believing the Soul within you as God and then you will become a true disciple. And when your Soul (the True Self) within you, gives you the experience, then you will have become God (Yourself).

That which gives results is Gnan (practical and experiential knowledge). That which does not give results is theoretical knowledge (shooshka-gnan).