Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things.

Where there is lack of ‘Gnan’ (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is ‘Gnan’ (Real Knowledge), there is no worldly existence.

Gnan’ [True Knowledge, Knowledge of one’s own self], is freedom itself. It keeps one in Moksha [liberated state] and prevents [karmic] bondage.

That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.

Worldly life means [state of continuous] agitation and uneasiness. What makes one like it, it is a wonder in itself!

People do not know what good deeds are. It is udaya karma,unfolding effects of past karma; that makes them do the deeds. The prakruti, the relative self, forces them to do them. What is your own thing [effort] in that? Doing good deeds; that too is mandatory (farajiyat)!

When can it be said that one has entered into spirituality? Spirituality begins from the moment one gets the slight impression ‘I am somewhat different from this [the body?]’ And when dehadhyas, the belief of ‘I am the body, the relative self’, goes away; that is when spirituality is complete.

Unless the Self is known, the power of the Self (swasatta) cannot arise.

The man who is not ‘sincere’ to others is not ‘sincere’ to his own self!