If you make an inner-intent to remain steady in a completely unsteady atmosphere, you will be able to remain steady. This is because steadiness is indeed the quality of your own Self-form. So then, what do You have do with what is unsteady?

What is the goal of a human being? An Indian person can truly achieve a state of the Absolute Supreme Self [Parmatma, the Lord]. To achieve one’s own Absolute Supreme Self state is the ultimate goal!

Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland.

Religion of the Self [Soul] is that where no difficulty or trouble arises for anyone or any living being of ‘our’ own accord.

Some people claim, ‘I am the Knower-Seer (Gnata-Drashta)’. Hey! What do you mean you are ‘Knower-Seer’? ‘You’ are still ‘Chandubhai’? The Knower-Seer state begins after one realizes the Self, after one attains the awareness of the Self [the soul].

I’ is your own Self, only this much is to be ‘realized’!

I’ means the Self and ‘my’ means what belongs to the self. All that is ‘my’ is acquisition [parigrah]. You should keep [only] whatever acquisition you are able to carry.

All which is regarded as ‘my’, belongs to the non-Self. ‘I’ is the Self and ‘my’ is of the non-Self; it is pudgal, the body-complex. There is nothing wrong with saying ‘this is mine’ in the worldly interactions, but the ‘I’, ‘who am I?’, must be decided from within.

If the inner [intent] is not spoilt, it means “Our Own Self” did not spoilt. That which has become spoilt on the outside will burn in the funeral pyre; whether it improves or not.