The people of the world believe the circumstance (avastha) itself to be their real form. Circumstances always have a beginning and they come to an end.   

In this world, if you like anything other than the Self (The Soul), it becomes vishaya – object of pleasure. From the moment you consider it worthy of liking; the veils of ignorance build up. And so you can never see its offensiveness.

The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].

The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you).

All the (sickness and) diseases of the worldly life disappear with the innate bliss of the Soul, the Self. Grief gives rise to the diseases.

Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma).

Seeing the Pure Soul (Shuddhatma) in everyone is itself an intent of friendship towards the entire world.

We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.

If a person were to get stuck in attachment induced entrancement for any worldly thing for just one hour, then it will last for a hundred years! Because of pleasure resulting effects and intents of engrossment, an indulging bad habit will last one day of Brahma (many many years), therefore it is not worth focusing our awareness anywhere (other than our true self, pure soul).