The Soul’s [our true self’s] natural form is the absolute supreme Self [Parmatma]. It does not show you ‘wrong [doing]’, nor does it show ‘right [doing]’. When demerit karma effect is unfolding, then one will see the ‘wrong’ and when merit karma is unfolding, it will show ‘right’. The Soul is not the ‘doer’ in any of this; it continues to ‘See’ only the vibrations!

There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul].

Misery will not come to the one who does not deceive his own Self. Miseries arise because one deceives one’s own Self.

What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]!

The danger lies in how your ‘surplus time’ is spent. If the ‘surplus time’ is spent for one’s own Soul, then it is (like) watering your own farm, but when it is used for other things [other than one’s own self], it is wasted water. Therefore, anyone whose ‘surplus time’ is spent on the Self, all his time is considered to have gone towards one’s own Self [The Soul].

The ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).

How is power of speech (vacchanbud) attained? It is when, not a single word is uttered to make fun of others; when not a single word is uttered for wrong selfish motives, material self-gain; when speech has not been misused; when speech has not been used to gain recognition or importance from others - that is when one's power of speech is attained.

Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self].

Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.