One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.

There are two aspects to this world; even though it is fickle, it is within principle. Through the medium of the five senses and intellectual knowledge, it appears fickle and through ‘Gnan’ (Real Knowledge) it appears to be within principle.

There is no need to slander the nimit (one who is instrumental), it is only necessary to distance yourself from that nimit.

Profit is vitamin of the body and loss is vitamin of the Soul [The Self]. So where is a loss anywhere?

To become God (Khuda) one does not need weapons. One needs to recognize his [True] Self (Khud). The one who knows one’s own Self (khud), is God (khuda).

In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?

Everything in the world has a life span and We (the Self) are without a life span, so how can the two correlate? To make association with those with a life span (mortal), we too have to become one with a life span. And that has created all this fiasco.

There is nothing to fear in this world. Whatever happens, it happens to the body-complex [relative-self], right?

The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.