To think about essence (that which is helpful) and non-essence (that which is not helpful) is called wisdom (good judgement). If one has wisdom, then vairaag (freedom from passion or attachment to worldly pleasures) arises. And if vairaag is there, then renunciation (tyaag) will remain, otherwise renunciation (tyaag) will not remain. Renunciation will not last without the “basement” of vairaag.

One should not forget even for a moment, the satsang (company of the eternal) that has been beneficial to him. When a person finds the right path, he says ‘let’s sit for two days & wait’. Hey, as it is the path which cannot be found but when he finds it, he sits & does not take benefit. That is called foolishness.

Do your worldly life things through the instruments of the worldly life. And You are to ‘see’ and ‘know’ all that.

Moksha (ultimate liberation) means to purify the vision. Bondage means impure vision. Because of flawed vision only, there exists conflicts and difference of opinions.

The Lord himself called it kusang (company of bad people)! He did not do it out of abhorrence. Nor has he called it ‘satsang’ (company of enlightened one) out of attachment. He spoke with non-attachment ‘this is satsang’ and ‘this is kusang’. The scars of kusang (company of bad people) do not go away for thousands of life times. That is why we tell you to ‘remain seated in satsang’.

Humans have not known anything. Knowing is when no weakness remains.

Old wounds heal within, because of moha (infatuation due to illusion). Otherwise, one would be overcome by dispassion for the worldly life (vairagya).

What are the miseries in this world, due to? They exist because one’s “vision” is not “clear”.

No one in the world can shake you up if you are correct. First comes ‘correctness’ and then comes exactness.