There are two paths to attain God: one is direct worship and the other is indirect worship. In the path of indirect worship, the tendencies (chit vrutio) will not become one with God. In direct worship the tendencies (chit vrutio) are constantly one with God. Direct worship cannot occur without knowing Living God (God who is alive in human form).

What will you gain from ‘worshipping’ doubts? You will attain nothing but misery. The Lord has said not to go where everyone goes. Turn back from where others are going.

Anyone who wants a Prakruti (relative self) that brings worldly benefits, they should worship Mataji,the goddess mother. And those who want Moksha [ultimate liberation] should worship the Soul [Real Self]. Those who want both should worship both.

People take worship (bhakti) into the relative plane. They consider singing religious songs as worship. Worship [bhakti] can never be without knowledge (gnan). Worship will make one become the one who he worships.

If you do darshan (worship) of the one who has both stillness in his eyes and chit prasannta (blissful state of chit); you gain benefit.

By natural law there are two parts to everything; ‘relative’ and ‘real’. By praying to a picture, the 'relative' mail reaches Lord Krishna , and in the ‘real’ it is indeed the worship of the Self within you.

To worship means to go higher. If you join the one who has gone higher, you will go higher and if you speak ill of that person, you will fall down.

Worship whatever is spiritual, then it is possible to attain spirituality. Where true spirituality exists, there is nothing related to sensual pleasures, stealing, violence, lying or worldly acquisitions (parigraha). If you sit in a place where all these do not exist, you will be able to move ahead.

A place where the mind can attain stillness meaning doing darshan (seeing with the intent of worship) of a great person who has stillness of the mind, can still the mind of other person, however the chit is not steady there.