57 Quotes by Dada Bhagwan about Circumstances
- Author Dada Bhagwan
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Who created vyavasthit shakti (natural energy of scientific circumstantial evidence)? No one has created it. Who gives the 'result' of an exam? The 'result' is an outcome of whatever you have written!
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How much happens due to our own doing? It is only the plan that gets designed, and that too, not by us alone, it is as an evidence in the process. At the time when the work [effect] happens, we are not the evidentiary doer. The work [effect] continues to happen naturally.
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- Author Dada Bhagwan
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There are only two things: Circumstances and the Soul. If you become ‘one’ with the circumstances, the worldly life will come into existence. If you become the ‘Knower’ of the circumstances, then you are ‘God’.
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God said to accept whatever circumstances that come along. Circumstance is a natural thing. A claim of “Do this and don’t do that” should not be there in it. Circumstances are results of scientific circumstantial evidences. You should ‘settle them with equanimity’.
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It is not worth taking delight in any circumstance in this world and in the same manner, it is not worth becoming depressed [in any circumstance]
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You cannot baselessly say, "It is destined." Nor can you baselessly say, "It is not destined." That is a liability, it would be a fault. It [the outcome] is in between 'it is destined-it is not destined'. If the pocket gets picked even after taking all the precautions, to understand that as 'vyavasthit' is exact.
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With the support of the knowledge of Vyavasthit (result of Scientific Circumstantial Evidence) and the awakened awareness (jagruti) of One's own Real form (Swaroop), One can observe saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) completely.
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- Author Dada Bhagwan
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All the rules are encompassed within scientific circumstantial evidences. Even niyati (natural flow of progress of an embodied soul) is incorporated within vyavasthit.
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Never is any Soul (Atma) in the form of a man or a woman. This is only a circumstance (avastha) and circumstances are all temporary. All these 'relatives' are temporary adjustments; Real is permanent.
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