In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to ‘disadjustments'.

Dharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego – when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one’s dharma; it becomes ignorance (agnan).

I am Chandubhai’ is an illusion itself and from that are karmas charged. When does ‘charging’ of new karmas stop? When one attains the exact awareness of ‘who I am?’.

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Gnani Purush’ [the enlightened one] has become ‘Soul’ (Atma; Self) while staying with the body.

Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.

Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes.

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

Illusion (maya) cannot enter where there is ‘light’ (enlightenment, awareness). Once darkness falls, illusion will enter there. The Gnani Purush can arrange for your illusion to go away permanently.