In unfavorable circumstances, kashays (anger-pride-deceit-greed) occur, and in favorable circumstances, more kashays occur. However, the kashays of favorable circumstances are cold. Those are raag kashays (attachment kashays) and they include greed and deceit. Whereas, in unfavorable circumstances, there are dwesh kashays (abhorrence kashays) such as anger and pride.

Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?

Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief.

Rotla (bread) and vegetables (food) are to be eaten for the purpose of putting out hunger, not for taste. If you eat for taste, then you will not like to eat. It will become a thing to suffer (ved). This world is rotting due to the three sufferings (due to the 3 veds (genders)).

If these three genders (veds) were not involved in the play of nature, then you would be able to remain separate in the worldly life for sure. All the play is within the three genders (ved). If these three were regarded as food (nourishment), then there was no problem. But they have been called sufferings (ved).

The main fault is our own, which proves that no one else is guilty. What is the mystery behind this? If Soul does a fault, then it becomes a problem. Soul does not commit any fault. Soul functions as seeing & knowing (observer) which gives rise to body complex (the Complex of intake and output). From that, all these problems arise. And that too does not cause suffering. The belief that, ‘I am this’ causes suffering. No one else is guilty.

There is no one in this world that can influence You. [However] If someone does ‘ignite’ you, then you are a ‘stove’!

Through pure knowledge is Moksha (ultimate liberation), through auspicious knowledge is worldly happiness, through wrong knowledge is misery.

This worldly life is an ocean of unhappiness. It is just beyond comprehension how people have found happiness in it. Just as a drunken man sticks his hand in the gutter and says, "This feels very cool to me, it's very cooling;" similarly people are just believing that there is happiness in it!