All the people of the world believe the actions of the mind, speech and body as their own. “Really speaking”, “One’ (the Self) is not the doer in the slightest. All events are vibrations of ignorant state, and are created from natural creation. There is not a single one, who is the creator of it.

If you remain in the state of ‘I am Pure Soul’, then despite activities, you are inactive (non-doer) and if [your belief is] ‘I am Chandubhai’, then even if you are sleeping and snoring away, you are active (doer).

Vishay (sensual pleasure) is just vishay alone. However when indulging in sensual pleasure, if one has ignorance of the Self, then kashay (anger-pride-deceit-greed) arises, and if One has Knowledge of the Self, then kashay will not arise.

After any thing has come into Knowledge, it can never revert back into ignorance; contradictions do not arise. By helping every established principle (siddhant) one by one, the established principle continues to move forward. It does not break any established principle, contradictions do not arise.

In the state of Gnan (Knowledge of the Self), the Atma (Self) is the non-doer (akarta), in the state of ignorance of the Self, Atma (Self) is the doer (karta).

This worldly life is nothing but an entrapment. So then, where can one go? If one is stuck in a mire then he cannot even get out of it, as he tries to get out of it, he sinks in it even deeper. Similarly, if one gets trapped in this fantasizing, then how can be become free?

Those vibrations that we created have indeed fall upon us. Only those acts that were done in the ignorant (Self unawareness) state, that has given us reactions.

Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?

Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.