In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

Do business with honesty irrespective of what happens, whatever happens thereafter is correct. But do not start any accounts (karma).

One who speaks ‘completely’ negative creates karmic obstructions (antray) and ‘positive’ does not create any obstruction (antray).

Antray (obstacles) are created by speaking completely negatively; and 'positive' does not create obstacles.

It is considered as 'discharge' (karma) when one has to mandatorily do something without having any interest in it.

Like-dislike is a ‘discharge moha’ (illusory attachment that is dissipating and not binding new karma), while attachment-abhorrence is a ‘charge moha’ (illusory attachment that binds new karma).

When you see faults in others, you bind karma and when you see your own faults, you are released from karmas.

Good inner intent, higher inner intent, is one’s ‘positive’ effort with which one will go to higher life forms. And wrong inner intent is one’s negative effort, which will take one to the lower life forms. And the real self effort is that which one does after he becomes the Self (Pure Soul) which takes one to moksha.