When can one’s soul acknowledge (accept)? When one has an ‘open mind’. This [Akram Vignan] is not something one has to keep faith in. Faith should arise automatically. Regardless of whether I rebuke or scold you, even then faith should come within you.

Imaginary (thinking) leads to bliss of the mind and the true (real thinking) leads to bliss of the Self (Soul).

When one is intoxicated by the worldly life, one is under illusion. When the intoxication wears away; everything will fall into place. What ‘one’ truly is; is what he will become (i.e. the pure soul).

Illusory knowledge is knowledge based on the belief that, 'I am Chandubhai' and real Knowledge is Knowledge based on the right belief of, 'I am pure Soul'. Therefore, it is worth understanding real Knowledge only.  

One starts gaining benefits from the moment he comes to know the Soul (our true self) in word-form. The Soul in the word-form is found in the scriptures. The real Soul is found within the Gnani [the enlightened one].

There is no Soul, where there is give and take. Wherever there is give and take, it is a stock market.

Life is to be lived with a focus and thoughtfulness. One has to see ‘what is the outcome’ of each and every action. In thinking about the consequences, does the soul become like that? No. The knower of thoughts about the consequences is the Soul. But the consequences will have to be forthright, no? Should one not live with careful attention?

The Prakruti (Relative Self) is dependent on external power, not dependant on the Real Self (Soul). He who understands the ‘prakruti’ becomes the Absolute Self (parmatma). Prakruti can be understood if one knows the Purush – the real Self.

The energy of the Soul (Atma) is such that it will give you all the solution for how to behave every time in any situation. And what is more, you will not forget it, after the Self [Soul] has been realized.