The [true] intellectual is he who does not let harm done to others and nor let any harm done to even one's own self.

When Self (Khuda) is realized, egoism (Aap-khudi) goes away.

One whose faith (nishtha) is set in God, he is known as Brahma-nishtha (settled in the Self).

Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn’t go away. True religion begins after the illusion has gone away.

Where there is (consideration for) merit karma and demerit karma; true religion is indeed not present there. There is no merit or demerit karma in true religion. True religion is where merit and demerit karma are considered worthy of abandonment and that which is worthy of acceptance is one’s Self-form.

Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it?

If there is true ‘Selfishness,’ then there is ‘liberation of the Self’, and that indeed is one’s own form (the Self).

Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal,’ it should be ‘normal’.

A true swarthi (interested in the Self) will become the absolute Self! This is considered paraartha (for the non-Self). A swarthi will attain the ‘Self’.