As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul.

What is the nature of the Self (Soul)? To ‘see’ the dharma (function) of everything, to see ‘who is performing what function, and how that function is being performed.’ To ‘see’ it, is called the function of the Self (Soul).

Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires and the ultimate solution to make them pure is the inner visual contemplation (niddidhyasan) of the Vitarag (the enlightened ones who are free of all attachments).

Gnani Purush’ [the enlightened one] has become ‘Soul’ (Atma; Self) while staying with the body.

When the tendencies (vruti) that were wandering around since time immemorial come within & enter into the Self’s (Soul’s) abode; it is known as freedom from all wanderings (nivruti).

The mind is the foundation for the next life. The foundation of the body will diminish [in this life itself].

In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within.

When one sees one’s own faults, he attains a state of an abode of Self-illuminated Bliss!

Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.