The Soul that sits within is ready to give everything, but not even for a moment has one had the faith 'I won't ever have any problems'. If this faith is ever established, there will be no problems. All this is like the priest saying, 'God is asleep'. Would God ever sleep? But then one loses all confidence. God is constantly aware and resides within. It is possible to attain whatever energies you want by asking for them.

If the Soul were perceivable through the senses, there would have been no need to look for God; He would have been visible the moment one is born. Where the senses don’t work, the mind doesn’t work, the intellect doesn’t work, where nothing works; God is seen. That is why it is said, ‘I am indeed in your heart. Deceit (kapat) creates the veil and that is why He cannot be seen.

It is not worth taking delight in any circumstance in this world and in the same manner, it is not worth becoming depressed [in any circumstance]

Where there is not the slightest of misery; that is where the Soul is.

How much knowledge is there in one Soul (Atma)? However many living beings there are in this world, if the knowledge of all those living beings was to be put together, there is that much knowledge present in one Soul!

The pure Soul is the One that Knows and Sees. The one that engages in attachment and abhorrence is the discharging relative self (pratishthit atma)!

Samkit (awareness of ‘I am pure Soul’) is a vision. The moment one’s vision turns (from ‘I am Chandubhai’ to ‘I am pure Soul’), samkit has occurred.

You are Soul’ and this is Pudgal [the body-complex, the one that charges-discharges]! If you become afraid, the body-complex will attack you! The whole world may do anything but you should not get startled! This body may get paralyzed or get burned but ‘I (the Self) never incurs any loss’. If loss occurs, it will occur to the body-complex, ‘In our home [We’ (the Self)] never incur any loss. Each’s business is separate, interactions are separate and the shop is separate.

There are two types of worldly life: renouncing [tyaag] is a worldly life and family life [gruhasti] is also a worldly life. Those who renounce are constantly in the knowledge of ‘I am renouncing…I am renouncing’. And the family man prevails in the knowledge of ‘I am acquiring…I am taking…I am giving’. But the one, who attains knowledge of the self [soul], will attain liberation (moksha). Where does one acquire Knowledge of the Self? From the ‘Gnani Purush’ [the Enlightened One].