Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.

The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.

When one sees his own faults, he will not have the time to see the others’ faults.

Religion is that which congregate all the resources for spirituality (to attain the Self).

If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!

I did this so well’- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!

If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!