Our inherent form is as the absolute Self (Parmatma). How can one remain negligent like this? It is not worth remaining negligent in this world even for a moment.

The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self; immortal).

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).

Peace is the nature of the mind. And bliss is the nature of the Soul!

Enlightened view (samyak darshan) is that which shows you the ‘eternal’ (the pure soul), and deluded vision (mithya darshan) is that which shows you the ‘temporary’.

The Knower of ‘taste’ is the Soul. The enjoyer of 'taste' is not the Soul.

Without the 'applied awareness' of the Soul, 'happiness' cannot arise.

The actions carried out with ignorance of the Self [agnan bhaav, ignorance intent] is all bondage. Every action done with the awareness of I am pure Soul [gnan bhaav, knowledge intent], will grant liberation.

One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, ‘I am the Soul, I am the Soul.’ The Soul has to come in to one’s experience, until then the worldly problems will not go away, will they?