Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.

The relative religions of the world illuminate the intellect. The facts beyond the intellect cannot be grasped through the intellect.

Understanding always makes one contented [absorbed]. At the last degree of contentment, there is Moksha [Liberation]. Intellect causes one to overflow and understanding causes one to become contented.

There is a need for the ‘relative religion’. It is needed for the purpose of [spiritual] development, until the “Real” [religion of the Self] is attained. [Until then] The intellect increases as one gets beaten and bashed around (suffers), and as the intellect increases, the inner burning and suffering increases. When that suffering becomes intolerable, one looks for moksha (ultimate liberation).

Through what has one seen this (AKRAM) Science (stepless path to liberation)? Through pragna shakti (energy and power of the Pure Soul). Knowledge, seen through buddhi (intellect), is helpful in worldly life, but ‘here’ (in the path of Akram science), we will need pure Gnan (Pure Knowledge without the touch of Intellect).

Does a cat not get its food on time? Whereas these people say, "My business is ruined. Now, what will become of me?" The cat gets milk and bread (to eat) on time. Whereas these humans fret, 'What will we do if we do not get milk?' The moment the intellect is used, things get ruined!

Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.

To have contrary [negative, wrong] intellect has become an odd rule in this current era, hasn’t it? The one who proceeds with caution will win.

One with more insight (sooj) is considered wise. To have more insight [sooj] is a natural gift. One may have more sooj but may have no intellect.