57 Quotes by Dada Bhagwan about circumstances
- Author Dada Bhagwan
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The fear of the past has been released, the future is in the hands of Scientific Circumstantial Evidences (Vyavasthit). Therefore, live in the present.
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If one abides by the law, then he remains within discipline (niyam). Within the law, discipline is always accepted and discipline always takes one towards vyavasthit (scientific circumstantial evidences).
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Actions related to the non-Self (prakrut kriya) are vyavasthit (result of scientific circumstantial evidences) and effects related to the non-Self are also vyavasthit. Then, where is the problem!
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I brought the knowledge of vyavasthit (scientific circumstantial evidences) right from birth! It is my discovery of infinite past lives!!
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One is not the doer at all. Vyavasthit (scientific circumstantial evidences) is the doer. I have revealed this knowledge and that is why we refer to it as the 'lift' (elevator) path!
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One hurls the abuse and the other listens to the abuse. Both are circumstances. No one in this world is the 'doer'. That is precisely what you should be able to see. Everything is vyavasthit (result of scientific circurmstantial evidences) and vyavasthit (energy that runs this world) indeed keeps everything in order.
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You have such knowledge that 'Vyavasthit (the result of Scientific Circumstantial Evidences) has broken the thing. The other person has not broken it. All of them are evidentiary doers (nimit).
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If one were to understand 'Vyavasthit' (the result of Scientific Circumstanial Evidences) completely, then the word 'khench' (subtle pull of insistence) would not exist at all. Tell the other person, "Do whatever is convenient for you." You should adjust to everyone. Nothing happens outside of Vyavasthit.
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This Akram Vignan has been disclosed 'as it is'. This 'Vyavasthit' (result of Scientific Circumstantial Evidences) is exactly 'vyavasthit' (as it should be). 'We' have Seen, 'How much has been done, and how much still needs to be done' in this world. What is the point of repeatedly grinding away at that which has already been done?
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