161 Quotes by Dada Bhagwan about karma
- Author Dada Bhagwan
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Who gives you pain? Your anger, pride, deceit and greed. Where is the fault of nature in all this?
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There are two things in the world: feeding the ego or breaking it. Everyone’s ego is either being fed or being shattered in this world; nothing else happens apart from these two.
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The mind, speech, and body are effective, so the effect that one experiences, he believes as ‘this effect is mine’. This creates attachment-abhorrence and thus creates a karmic cause. But if one knows that the effect is ‘not mine’, then he will not have any attachment or abhorrence and consequently will not create karmic causes.
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Renunciation is actually a result of the unfolding karma, whereas saiyam, a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence, is a result of understanding.
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Relation with another man or a woman, other than one’s own husband or a wife, is a direct cause for a life in hell.
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He insulted me’ -this knowledge binds one with terrible demerit karma.
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It is worth knowing the rules of vyavasthit (result of scientific circumstantial evidences). The invention of an aeroplane is not out of rule. In the current time cycle, the [human] lifespan has remained the same while the karmas are numerous in quantity. It is in order to clear these [karmas] that speedy vehicles have emerged. So according to the rules of vyvavasthit, anything can become the evidentiary doer (nimit).
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Merit Karma (punya) has made one wander in the worldly life. Merit Karma brings together sensual pleasures (of 5 senses), from which arises deceit. Temptation to indulge in pleasure is the reason that gives rise to deceit. And deceit gives rise to the worldly life. Deceit and revengeful enmity is the reason this worldly life remains in existence.
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What is the lowest form of life in this world? Is it theft, cunningness, or falsehood? There is no state that is lower than the yearning to be worshipped by people. The desire to be worshipped while being unworthy of worship is very wrong indeed.
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