Agnan (ignorance) is gnan (knowledge) also. Agnan is nothing else- it is not darkness. But it is a light to illuminate the non-Self. It is the light to show the non-Self. And Gnan illuminates the Self and the non-Self.

Agnan will not let one know 'Who he is,' and Gnan lets one know his own Self.

The whole world is indeed trapped by misery. What is the misery about? Due to ignorance of one’s own Real Self (agnanta). Due to ignorance of one’s own Real Self (agnanta), attachment-abhorrence (raag-dwesh) keeps on occuring, which leads to this misery. Only through Gnan [Knowledge of the Real Self] can one prevail in a misery-free state. There is no other solution at all.

It is difficult to know agnan (all other knowledge other than the knowledge of the Self, Worldly Knowledge), and easy to know Gnan [knowledge of the real self, the soul]. There is no end to agnan.

That which does not allow one to enter into agnan (worldly knowledge) is called Gnan [Knowledge of the Real Self, the Soul]. When agnan [worldly knowledge] begins to arise, Gnan becomes present and tells him, ‘This is that!

This [worldly life] is a huge entanglement; every sub-atomic particle of it is an entanglement and it is impossible to break free from it. Which is why the Lord has said, ‘If you encounter a Gnani Purush [the enlightened one], remain with Him’.

We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.

There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find intellect-void-talks as being incorrect. Those void of intellect will find intellect based talks to be incorrect. And where there are talks with Knowledge (Gnan), there is no such thing as correct or incorrect.

As long as one is the doer of the actions, there is agnan [all other knowledge other than one’s own true self, wordly knowledge]. Agnan is the cause for the worldly life.