Refuting anything in this worldly life is tantamount to refuting God. Even refuting stealing is tantamount to refuting God. This Stealing is a kind of laxative. It cleanses us and leaves.

If one does not interfere in the obtained worldly life, then worldly life will run straight forward & smoothly. But one keeps interfering in the obtained worldly life. From the moment he wakes up, he interferes. If there is no interference in the unfolding circumstances one has obtained, then God’s control will prevail, but by interfering one takes over the control himself.

We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.

Interfering in the worldly life is impure action (ashuddha vyavahar).

Is there not some arrangement (neutral gear) in the car, where the wheels do not turn, but the car keeps running? Similarly, one should do something, whereby worldly life continues and (karmic) ‘causes’ stops.

The worldly life means a factory of pain and pleasure.

As long as one is the doer of the actions, there is agnan [all other knowledge other than one’s own true self, wordly knowledge]. Agnan is the cause for the worldly life.

The One whose ego (ahamkar) and my-ness (mamata) go away completely, is considered a complete tyaagi (one who has renounced worldly life). 

Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away.