107 Quotes by Dada Bhagwan about mind
- Author Dada Bhagwan
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By not hurting anyone through one's mind, speech and action, all the vows (vrat) are encompassed in this!
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- Author Dada Bhagwan
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There is infinite energy within you. Whatever you think within, that very same thing will happen on the outside! However, here one chases his thoughts and works hard for things and yet nothing happens on the outside, people have incurred so much loss! Kaliyug (the time-cycle with lack of unison of mind, speech and body) is upon us!
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The mind-speech-body are effective. When will they not have effect on one? It is when one realizes one’s own [True] Self. It is when one attains the awareness, ‘I am indeed absolute Supreme Self (Parmatma).
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To whom does Mataji (Mother Goddess) appear? It is to the one who becomes natural and spontaneous [sahaj swabhavi]. Mataji is said to have come if the mind, speech and the body become naturally blissful. It can be said that the natural spontaneous energies (adhya shakti) have arisen.
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Union with [True] Knowledge is ‘Principle’ [Established Truth] and union with the three [mind, speech and body] is ‘non principle’ [absence of principle].
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The mind that does inner intentions (bhaav-mann) is the ‘charge’ mind. The mind that is getting exhausted (dravya-mann) is the ‘discharge’ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes.
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In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.
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- Author Dada Bhagwan
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In this world, there are no places where chit (internal component of knowledge and vision) can be focused on. Without being fixed, a chit cannot be contented. There are places where the mind can become fixed, but there is no place where chit can become fixed.
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A place where the mind can attain stillness can be found in a great person who has a steady mind. By seeing him (devotionally), others’ mind can also attain stillness, but the chit (internal component of knowledge and vision) may remain unsteady there.
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