Knowledge (Gnan) is not attained first; first the ego departs.

Every living being is driven by his mind; the mind makes him ‘do’ things and till the end of the intellect, there is nothing but botheration. God has no doer-ship in it at all. God has no doer-ship in intellect; His doer-ship is in Knowledge (Knowing) only.

Chit is in the form of Gnan-darshan (Knowledge-vision). It discharges when evidence come together, and during that time, through illusion (ignorance of the true-self), it charges again.

To do anything is known as wrong belief (bhranti) and to Know is considered as 'Knowledge of the Self' (Gnan).

The Prakruti (Relative Self) is dependent on external power, not dependant on the Real Self (Soul). He who understands the ‘prakruti’ becomes the Absolute Self (parmatma). Prakruti can be understood if one knows the Purush – the real Self.

Akram Vignan is where the worldly life goes on but there is no karma bondage and Kramic Gnan is where the worldly life goes on and one continues to bind karma.

Anything that has been established as truth has reached its conclusion. It does not need to be established again. That truth which has been established for past, present, and future is called the 'established principle'!

An 'established principle' is the one which will never become untrue, irrespective of time.

Religion means to search eternal element with deluded assertion, while this (akram vignan) is a science.