To keep knowing of what ‘One’s Own Self’ is doing, is awareness.

What is beneficial and what is harmful, who is considered to have this awareness? It is that which does not ruin this loka (this life), and also not the parloka (next life of ours).

The mind is vitarag (free from attachment) but the self ventures into it (becomes one with it). If you jump into a well, what can the mind do? If you can remain separate from the mind, one is considered to have the vision of the Soul (atma drashti). That is the beginning of becoming the Absolute Supreme Soul – Parmatma.

When one becomes anami (immortal) he will not have death.

Two lines, a line of knowledge and a line of action, run separately. But if you mix tea and buttermilk, it becomes unsavory. In the same way, in those people who live in illusory vision & do not have Self-realization (agnani), these two lines of Knowledge and action have become one and that is why they have been in a disturbed state.

You need realization of the Self and awareness of the Self in order to go to moksha (ultimate liberation).

The nature of the Pudgal (Complex of intake and output; body complex) is restlessness (unsteadiness) and the nature of the Real Self (Soul) is stillness. As restlessness increases, one moves more towards the Pudgal (Complex of intake and output; body complex). And as the stillness increases, one moves towards the Soul (the real Self).

Bondage is the fruit of ignorance of the Self (agnanta) and ultimate liberation (moksha) is the fruit of Knowledge of the Self (Gnan).

You yourself are in the form of ego. As long as there is ignorance of the Self, you are in the egoism form and after attaining ‘Gnan’ (‘Real’ Knowledge), you become your own real Self (The Soul).