Much of our effort to do things for the Lord is really the resurgence of our desire to dominate and make things happen in our own strength.

Living in the kingdom of God is a matter of living with God's action in our lives.

Spirituality has thus come to be regarded by the world as those futile, self-torturing excesses of strange men and women who lived in far-off, benighted places and times. Accordingly, the One who came to give abundance of life is commonly thought of as a cosmic stuffed shirt, whose excessive "spirituality" probably did not allow him normal bodily functions and certainly would not permit him to throw a frisbee or tackle someone in a football game.

The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21); how to possess without, like the "rich young ruler," being possessed (Mark 10:22); how to live simply, even frugally, though controlling great wealth and power.

We Christians should be aware that there's something at stake in cultural participation that we wouldn't have been concerned about if all we did was worry about the messages in culture.

Even professing Christians, by and large, devote to their spiritual growth and well-being a tiny fraction of the time they devote to their body, and it is even tinier fraction if we include what they worry about.

Spiritual formation for the Christian basically refers to the Spirit-driven process of forming the inner world of the human self in such a way that it becomes like the inner being of Christ himself.

The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.

We must understand that God does not "love" us without liking us - through gritted teeth - as "Christian" love is sometimes thought to do. Rather, out of the eternal freshness of his perpetually self-renewed being, the heavenly Father cherishes the earth and each human being upon it. The fondness, the endearment, the unstintingly affectionate regard of God toward all his creatures is the natural outflow of what he is to the core - which we vainly try to capture with our tired but indispensable old word "love".