I'd had to learn again how to watch a man move through the world and calibrate his every step to be disarming, how to watch a man worry about his body and the conditions under which someone might take his any gesture the wrong way. I'd had to remember back to high school, when my heart belonged only to boys of my color, to whom I had to insist that no one else's disrespect of me was worth a fight, was worth what a fight would cost them.

I was jealous, of course, partly that by avoiding the academic race beat, Genie had sidestepped the daily trauma of the historical record, the sometimes brutality and sometimes banality of anti-Blackness, the loop of history that was always a noose if you looked at it long enough.

I needed no convincing of the fatal possibilities of government overreach, of the way the fatalities told the story of who the nation considered expendable, but, even after the low points of the previous decade, I believed in government, or at least believed in it more than the alternative. That my country might always expect me to audition for my life I accepted as fact, but I trusted the public charter of national government more than I trusted average white citizens acting unchecked.

The problem is everyone, even Black people, believes that Black poverty is the worst poverty in the world, and Black urban poverty, forget it, and all urban Blackness always scans as poverty, which means people only love us as fetish. No one is sentimental about poor Black people unless they're wise and country and you could put a photograph of them on a porch with a quilt behind them in a museum.