Worship leaders and the songs they sing can’t light a fire in us or usher us into the presence of God; the death and resurrection of Jesus already has.

If idolatry is extreme devotion to anyone or anything that isn’t God, then replacing the cross with our mothers, fathers, graduates, or the flag as the primary symbol of our worship on any given Sunday could cause us to stray into idol territory. God’s story and our response to that story transcends cultural and denominational calendars.

Why couldn’t we celebrate Mother’s Day, Graduation Sunday, and Memorial Day in the same seasons as Ascension Day and Pentecost? Without ignoring one or the other, it is possible to converge holidays significant to our civic and denominational calendars with those Christian holidays significant to the kingdom.

By limiting Scripture to a single reading prior to the pastoral exhortation, we may be unwittingly implying that we are placing a higher level of credibility in the exhortation than in the Word itself. It may then convey a lack of trust in the very Word professed to be foundational to our faith, doctrines, and practices. If Scripture can’t stand on its own, then we can’t possibly prop it up with our own words.

Scripture must be foundational to our songs, sermons, prayers, verbal transitions, and even ministry announcements. It must be frequently, variously, generationally, and culturally read and allowed to stand on its own. When that occurs, our congregations will leave in-here worship, with the text in their hearts and on their lips, for nonstop worship out there.

Some of us can imagine our worship services filled with people of multiple colors, nationalities, economic levels, and political beliefs all worshipping God together. The only problem with that scenario is that most of us imagine how great that vision would be as long as those various cultures, tribes, and tongues are willing to adjust their worship to worship just like we do.

If worshippers habitually practiced the presence of God throughout the week, then what could occur when they got to practice God’s presence together on Sunday?

When an intentional and collaborative process of weekly worship evaluation is implemented, the reality is that you as leaders will no longer receive all of the credit for worship successes. But fortunately, you won’t receive all of the credit for worship failures either.

If we never involve our congregants as more than casual bystanders while we read, speak, sing, play, pray, testify, lead, mediate, commune, baptize, con- fess, thank, petition, and exhort, then how can we expect them to transform from passive spectators to active participators? Aren’t we really creating worship tourists who select their destination based solely on their impression of the platform tour guide and excursion offered rather than worship travelers on a continuous journey?