We are women, and my plea is Let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is.

If I am to love the Lord my God with all my mind, there will not be room in it for carnality, for pride, for anxiety, for the love of myself. How can the mind be filled with the love of the Lord and have space left over for things like that?

The ways of the world exalt themselves against God. They sometimes look rational and appealing to the most ernest disciple but Christ says to us then what He said to His disciples long ago, when many of them had given u pin disgust, "Do you also want to leave me?" If we answer as PEter did, "Lord to whom else shall we go? Your words are words of eternal life," our rebel thoughts are captured once more. The way of holiness is again visible.

It is altogether fitting and proper that we should enjoy things made for us to enjoy. What is not at all fitting or proper is that we should set our hearts on them. Temporal things must be treated as temporal things - received, given thanks for, offered back, but enjoyed. They must not be treated like eternal things.

God will never disappoint us. He loves us and has only one purpose for us : holiness, which in His kingdom equals joy.

If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline.

Nothing has done more damage to the Christian view of life than the hideous notion that those who are truly spiritual have lost all interest in the world and its beauties.

The believer alone will be able to hear the call. It comes from beyond ourselves, beyond our society, beyond the climate of opinion and prejudice and rebellion and skepticism in which we live, and beyond our time and taste. It draws toward the center of all things, that still place of which T.S. Eliot wrote : Against the Word the unstilled world still whirledAbout the centre of the silent Word.