Modern man is weighed down more by the burden of responsibility than by the burden of sin . We think him more a savior who shoulders our responsibilities than him who shoulders our sins. If instead of making decisions we have but to obey and do our duty, we feel it as a sort of salvation.

This food-and-shelter theory concerning man's efforts is without insight. Our most persistent and spectacular efforts are concerned not with the preservation of what we are but with the building up of an imaginary conception of ourselves in the opinion of others. The desire for praise is more imperative than the desire for food and shelter.

Rudeness is the weak man's limitation of strength.

Vaguely at first, then more distinctly, I realized that man is an eternal stranger on this planet.

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.

Nature attains perfection, but man never does.

When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous and extravagant.

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.

To make of human affairs a coherent, precise, predictable whole one must ignore or suppress man as he really is. It is by eliminating man from their equation that the makers of history can predict the future, and the writers of history can give a pattern to the past.