They hate kings, they hate priests, they hate soldiers, they hate sailors. They distrust men of science, they denounce the middle classes, they despair of working men, but they adore humanity. Only they always speak of humanity as if it were a curious foreign nation. They are dividing themselves more and more from men to exalt the strange race of mankind. They are ceasing to be human in the effort to be humane.

We are like the penny, because we have the image of the king stamped on us, the divine king.

Every sane man recognises that unlimited liberty is anarchy, or rather is nonentity. The civic idea of liberty is to give the citizen a province of liberty; a limitation within which a citizen is a king.

Aristocracy is an atmosphere; it is sometimes a healthy atmosphere; but it is very hard to say when it becomes an unhealthy atmosphere. You can prove that a man is not the son of a king, or that he is not the delegate of a definite number of people. But you cannot prove that a man is not a gentleman.

A good Moslem king was one who was strict in religion, valiant in battle, just in giving judgment among his people, but not one who had the slightest objection in international matters to removing his neighbour's landmark.

Literary men are being employed to praise a big business man personally, as men used to praise a king. They not only find political reasons for the commercial schemes that they have done for some time past they also find moral defences for the commercial schemers. ... I do resent the whole age of patronage being revived under such absurd patrons; and all poets becoming court poets, under kings that have taken no oath.

For religion all men are equal, as all pennies are equal, because the only value of any of them is that they bear the image of the king.