For example, the call for equal rights has perverted into “let’s all be the same.” Male and female biological differences are discounted, because “male” and “female” are considered “outdated social constructs,” and while that is partially true, the social construct stance becomes clear reductionism when it totally discounts clear differences in male and female biology (i.e., androgyny is not the same as equality).

Saying, “I don’t agree with you,” or going so far as to say, “I think your belief structure is childish,” does not amount to persecution. Insensitivity is not the same as harassment or oppression.

This stance makes no distinction between (1) the pluralistic standpoint of making sure people have equal rights and (2) the act of co-dependently making sure not to hurt anyone’s feelings, however irrational they may be. We need to stop that nonsense. Getting your feelings hurt, quite frankly, is the price of living a in a free society.

... in the latter half of the twentieth century, postmodernism upended everything. Universal truths were no longer accepted. “Truth” (postmodernism loves quotation marks) was instead a social construct that depended heavily on cultural context. Nothing was either true or false, but was instead open to interpretation.

Prior to postmodernism, it was all but impossible to claim that one was a cultural Christian, Jew, or Muslim. There was no such thing. Now, being culturally religious is a widely accepted stance.

By exclaiming that “there are no absolute truths” the postmodern stance is also claiming that the statement it just made is an absolute truth—trying to have it both ways, rejecting absolutism with absolutism.

Such public shaming is rampant and sometimes appropriate, but unfortunately, in recent years, shaming has morphed into coordinated reputation murders, and anyone who is slightly insensitive or not PC enough can be led to a public character lynching without due process.

Today, religious fanatics and scientific rejectionists flourish under the protective wing of postmodernism, claiming that theirs is just one more valid viewpoint—a form of mental aikido (using the opponent’s strength against him).

We attend a postmodern meeting, and everyone leaves happy because everyone at the meeting was able to express himself or herself, even if no decisions were made. We give equal awards to our kids so nobody feels left out. Our news media is more concerned with the question, “How did that make you feel?” than any other.