To be grounded in an attitude of compassion is to be capable of receiving and welcoming the suffering, which the other is giving us. This does not mean that we suffer for them, but that we offer them possibility of going beyond the separate self in which suffering is harbored. (59)

[W]e need not become fixated upon our own suffering, whatever its origin. We offer it up, thus participating in the well-being of the universe. When we experience an illness or depression not as our own but as the universe’s, we are one with all beings who experience this kind of suffering. (78)

What is the real origin of my own anger? Is it the ego defending its territory, or is it something that has its source in the desire for the well-being of all? (73)

The compassionate person does not require other people to be stupid, in order to be intelligent. Their intelligence is for everyone, so as to have a world in which there is less ignorance. (118)

It is important never to separate love and knowledge, compassion and wisdom. A wisdom without compassion is closed upon itself and does not bear fruit. A compassion without wisdom is a madness and a cause of suffering.

The depth of our compassion is proportional to the depth of our living. (65)