In subsequent Christian tradition, and especially among the Church Fathers, there was a deep suspicion of the body and a negative obsession with sexuality. Sex and sexuality were portrayed as a potential danger to one's eternal salvation. The Christian tradition has often undervalued and mistreated the sacred presence of the body.

Your soul mediates between your body and your mind; it shelters the two and holds them together.

In the Celtic world, and especially in the Celtic world of the senses, there was no barrier between soul and body. Each was natural to the other. The soul was the sister of the body, the body the sister of the soul. As yet there was no negative splitting of dualistic Christian morality, which later did so much damage to these two lovely and enfolded presences. The world of Celtic consciousness enjoyed this unified and lyrical sensuous spirituality

Far sooner than your mind, your body knows how privileged it is to be here. It is also aware of the presence of death. There is a wisdom in your physical, bodily presence that is luminous and profound. Frequently the illnesses that come to us result from our self-neglect and our failure to listen to the voice of the body.

To describe the human body as the temple of the Holy Spirit recognizes that the body is suffused with wild and vital divinity.

Your body knows you very intimately; it is aware of your whole spirit and soul life.

All our inner life and intimacy of soul longs to find an outer mirror. It longs for a form in which it can be seen, felt, and touched. The body is the mirror where the secret world of the soul comes to expression. The body is a sacred threshold; and it deserves to be respected, minded, and understood in its spiritual nature.

To spend time in silence before the mystery of your body brings you toward wisdom and holiness.

We should avoid the false dualism that separates the soul from the body.