Does not the Old Testament promise that God will prosper His people? Indeed! God increases our yield so that by giving we can prove that our yield is not our god. God does not prosper a man’s business so he can move from a Ford to a Cadillac. God prospers a business so that thousands of unreached peoples can be reached with the gospel.

Jesus' teaching in general [implies] that happy and fulfilling sexual relations in marriage depend on each partner aiming to give satisfaction to the other. If it is the joy of each to make the other happy, a hundred problems will be solved before they happen.

You don't give God authority over your life. He has it, totally.

We give glory to God when we trust him to do what he has promised to do-especially when all human possibilities are exhausted. Faith glorifies God. That is why God planned for faith to be the way we are justified.

God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need.

Taken as a whole, the story of Ruth is one of those signs. It was written to give us encouragement and hope that all the perplexing turns in our lives are going somewhere good. They do not lead off a cliff. In all the setbacks of our lives as believers, God is plotting for our joy.

From eternity to eternity, the beauty of God is pervasive and practical. Ask him to open the eyes of your heart (Ephesians 1:18). Give your life to this quest - seeing and savoring more and more of the happifying beauty of God.

Little hearts, little souls give little lusts big power. Big hearts give little lusts little power.

John's baptism...was a radical act of individual commitment to belong to the true people of God, based on personal confession and repentance... This is one of the main reasons that I do not believe in baptizing infants, who cannot make this personal commitment or confession or repentance. John's baptism was an assault on the very assumptions that give rise to much infant baptism.