Do you not know that God entrusted you with that money (all above what buys necessities for your families) to feed the hungry, to clothe the naked, to help the stranger, the widow, the fatherless; and, indeed, as far as it will go, to relieve the wants of all mankind? How can you, how dare you, defraud the Lord, by applying it to any other purpose?

How is it more for the glory of God to save man irresistibly, than to save him as a free agent, by such grace as he may either concur or resist?

By salvation I mean not barely according to the vulgar notion deliverance from hell or going to heaven but a present deliverance from sin a restoration of the soul to its primitive health its original purity a recovery of the divine nature the renewal of our souls after the image of God in righteousness and true holiness in justice mercy and truth.

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.

Purge me from every sinful blot;My idols all be cast aside: Cleanse me from every evil thought,From all the filth of self and pride.The hatred of the carnal mind Out of my flesh at once remove:Give me a tender heart, resigned, And pure, and full of faith and love.

The readiest way which God takes to draw a man to himself is, to afflict him in that he loves most, and with good reason; and to cause this affliction to arise from some good action done with a single eye; because nothing can more clearly show him the emptiness of what is most lovely and desirable in all the world.

Our main doctrines, which include all the rest, are three: That of repentance, of faith, and of holiness. The first of these we account, as it were, the porch of religion; the next, the door; the third, religion itself.

The bible knows nothing of solitary religion.