With the moon walk, the religious myth that sustained these notions could no longer be held. With our view of earthrise, we could see that the earth and the heavens were no longer divided but that the earth is in the heavens. (105)

Our time has changed, and it's changed and changed, and it continues to change so fast, that what was proper fifty years ago is not proper today. So the virtues of the past are the vices of today, and many of what were thought to be the vices of the past are the necessities of today. And the moral order has to catch up with the moral necessities of actual life in time, here and now, and that's what it's not doing, and that's why it's ridiculous to go back to the old-time religion.

All religions are true but none are literal.

Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.

Every religion is true one way or another. It is true when understood metaphorically. But when it gets stuck in its own metaphors, interpreting them as facts, then you are in trouble.

There seem to be only two kinds of people: Those who think that metaphors are facts, and those who know that they are not facts. Those who know they are not facts are what we call "atheists," and those who think they are facts are "religious." Which group really gets the message?

Myth is what we call other people's religion.

Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)

Heresy is the life of a mythology and orthodoxy is the death.