Death is treated like a taboo in our culture, and all medical efforts are directed toward fighting this law of nature. But perhaps there is a beautiful side of death. [...] Perhaps death is God's wabi-sabi.

Enlightenment is not an achievement; it is just the seeing of reality as it is. In fact, nirvana is simply what is. We have been staring at it all our lives, and yet so few of us get it. The fact is that life is at the same time lamentable and beautiful. When we realize this humorous and absurd beauty of life, what can we do but to burst into laughter?

One of the most profound truths that Mahayana Buddhism teaches is that nirvana is samsara (the troubled world). [...] The same truth is expressed most beautifully in the Christian image of the Incarnation: God descends to reascend. There can be no ascension without descent. We must realize that Zen and Christianity are not telling two different stories but one story.

In the Parable of the Great Banquet, many of those who failed to share the joy of the feast were ordinary people who were simply too busy with their future-oriented life. As the invitation came, they ignored it and went off to tend their everyday business. Like most people, they felt that it is more important to make a living than to go to a feast and make merry. In a word, they are too "serious.

Zen people almost never talk about hell or sin. For the real problem is ignorance, especially ignorance about our true identity.

I renounced what I considered to be my Christian faith at around age seventeen, not without fear and trembling. I found the idea of using God as a crutch totally distasteful. I preferred to be on my own. In hindsight I now see that my apparent abandonment of "faith" has actually paved the way for real faith. Sometimes, it is necessary to tear down the old so that the new can be built.

To do God's will is simply to surrender our ego and accept what is. It is to develop a nonviolent approach to life: to recognize and accept our weaknesses and limitations, to be friendly with the universe instead of fighting against it, to accept that there are things that we simply cannot control or predict.

Carrying water and chopping wood are just as much spiritual practices as reading scriptures.

Above all, Zen discipline means complete openness to what is and the ability to be totally immersed in whatever one is doing.