Change is part of life. Civilizations rise and fall, the tides wax and wane, the planet undergoes periods of climatic revolution, the young grow up, and the old die. What will come is that what shall be. Survival as individuals and as a species demands fluidity of human thought and the demonstrated ability, temperament, and perseverance to change.

Without thoughtful effort and purposeful change, human life does not improve. The key to living a meaningful life is to accept reality. There is no inherent meaning to life just as there is no hidden meaning behind death. Life is limited and death is simply an ending. The only meaning to life is what each person passionately commits their life to accomplishing.

Human inertia induces us to believe that our lives will never change unless we relocate.

Personal experiences that disrupt stale routines result in the phenomena of cognitive dissiliency, jolting our minds and enhancing our ability to internalizing new information.

When our environment changes we change, and this combination of transformative deeds create a synergistic effect. Seemingly, insignificant and imperceptible quantitative changes can eventfully lead to fundamental qualitative changes in the way a group of people function as a society.

Nature is never static. It is always changing. Everything is in a constant state of flux. Nothing endures. Everything is in the process of either coming into being or expiring.

A life of living free and taking endless satisfaction from a person’s promiscuous meanderings entails intermittently retooling oneself to meet a desired future. Perhaps the most difficult challenge of life is detecting when the ground moves beneath us and then nimbly shifting our mental perspective.

Transitional periods in life are unsettling because a person’s latent fears constantly whisper warnings.

Alterations in the environment place us under personal stress. Changes in our routines and the physical, social, cultural, and economic environment forces us to make decisive decisions, we cannot continue our robotic ways. We must adapt to fresh encounters with the peripheral world. Variation in our external domain brings about shocking revolutions of our internal realm of thoughts and emotions.