How strange it is that when I was a child I tried to be like a grownup, yet as soon as I ceased to be a child I often longed to be like one.

It seems to me that what we call beauty in a face lies in the smile: if the smile heightens the charm of the face, the face is a beautiful one; if it does not alter it, the face is ordinary, and if it is spoilt by a smile, it is ugly.

Besides, to fall out of love and in love at the same time is to love twice as deeply as one did before.

For the first time I envisaged the idea that we - that is, our family - were not the only people in the world, that not every conceivable interest was centered in ourselves but that there existed another life - that of people who had nothing in common with us, cared nothing for us, had no idea of our existence even. I must have known all this before but I had not known it as I did now - I had not realized it; I had not felt it.

I endeavor to recall the happy comforting dreams interrupted by my returning to consciousness of reality, but to my astonishment so soon as I recapture the thread of my former reverie I find it impossible to go on with it and, most astonishing of all, my imaginings no longer afford me any pleasure.

Will the freshness, lightheartedness, the need for love, and strength of faith which you have in childhood ever return? What better time than when the two best virtues -- innocent joy and the boundless desire for love -- were the only motives in life?

Throughout the whole time that Grandmama's body was in the house I was oppressed with the fear of death, for the corpse served as a forcible and disagreeable reminder that I too must die one day -- a feeling which people often mistake for grief.