Whoever falls into this water of divine knowledge will keep changing, until the taste of Allah is within him and he becomes the beauty of Allah.

Look at yourself. You came into this world, but what you have to realize is that you came from Him and you must return to Him. The light within you has to merge with that One Light. Then the dark show of life will disappear.

All we have learned so far amounts to only a handful of earth. What we have yet to learn is as large as the whole world. There is so much to know about the mysteries and the wealth of Allah. There is so much more to be known, and we will learn it only as our wisdom develops. We must proceed slowly, always learning more and more. (p. 8)

When you become the light of wisdom, darkness can never conceal you. (p. 40)

So then where is the kingdom of God in man? It is in the heart. That is heaven. That is God. The heart is the station of God. All that matters is there. This is where God, the soul, and the light of wisdom exist. This is a temple of God which is formed as an atom within an atom, heart within the heart, the cjalb within the cjalb. It is within what is within. It cannot be destroyed by the five elements. You must understand this. It can never be destroyed. (p. 96)

So then where is the kingdom of God in man? It is in the heart. That is heaven. That is God. The heart is the station of God. All that matters is there. This is where God, the soul, and the light of wisdom exist. This is a temple of God which is formed as an atom within an atom, heart within the heart, the qalb within the qalb. It is within what is within. It cannot be destroyed by the five elements. You must understand this. It can never be destroyed...(p. 96)

The books in our hands can be consumed by fire, water, or air. But when God‘s words of wisdom are imprinted on our hearts, that is the Qur‘an, that is the Bible, that is the scripture, and nothing can consume them. (p. 18)

O man, correct your mindAdopt God‘s qualitiesAnd you will receiveThe crown of God‘s kingdom.

When we say Sufi we mean that state in which one has attained true wisdom. The state of the Sufi is the state in which, having controlled and subdued all the other states, one becomes the resplendent sun, the resplendent light of God. One who is in this state is called a Sufi, and the state is called Sufism, or Sufi-Sun. (p. 4)