It is nonviolent non-co-operation which evokes the highest spirit of self-sacrifice that will wean one from the error of one's ways.

It's a big error to dream of a society where nobody needs to be good.

An error can never become true however many times you repeat it. The truth can never be wrong, even if no one hears it.

Indeed, these errors and my prompt confessions have made me surer, if possible, of my insight into the implications of truth and ahimsa.

In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.

Untouchability is an error of long standing.

All faiths constitute a revelation of Truth, but all are imperfect and liable to error.

After long study and experience, I have come to the conclusion that (1) all religions are true; (2) all religions have some error in them; (3) all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one's own close relatives.