Die Sprache ist das Haus des Seins.

Being' cannot be derived from higher concepts by definition, nor can it be presented through lower ones. But does this imply being no longer offers a problem? Not at all. We can infer only that 'Being' cannot have the character of an entity. Thus we cannot apply to Being the concept of 'definition' as presented in traditional logic, [...] which, within certain limits, provides a justifiable way of characterizing 'entities'.

The term 'Being' does not define that realm of entities which is uppermost when these are articulated conceptually according to genus and species: the 'universality' of Being 'transcends' any universality of genus.

كيف يمكننا إطلاقا أن نقول أمرا عن الشيء من دون أن نكون مطلعين بشكل كاف على نوع الحقيقة التي تخصه؟ يمكن حالا أن نرد على ذالك بسؤال: كيف يمكننا أن نعرف أمرا ما عن الحقيقة الحقة حول الشيء إذا لم نعرف الشيء ذاته، حتى نحسم في شأن الحقيقة التي يمكن و يجب أن تخصه؟

What we come across is only this - various tunings of thinking. Doubt and despair, on the one hand, blind obsession by untested principles, on the other, conflict with one another. Fear and anxiety are mixed with hope and confidence. Often and widely, it looks as though thinking were a kind of reasoning conception and calculation completely free of any kind of tuning. But even the coldness of calculation, even the prosaic sobriety of planning are traits of an attunement.

In der Region, in der alles, was gefunden wird, im Lichte der Ursache-Wirkungs-Beziehung dargestellt wird, kann selbst Gott seine Heiligkeit und Herrlichkeit und all die Geheimnis seiner Distanz verlieren.

he who thinks great thoughts often makes great errors

Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor.

Nevertheless, the ultimate business of philosophy is to preserve the force of the most elemental words in which Dasein expresses itself, and to keep the common understanding from levelling them off to that unintelligibility which functions in turn as a source of pseudo-problems.